I've been letting you down, Internets. I've been busy investing my time in clients, professors, supervisors, husbands, friends, and kitties. And the husband and the kitties are just so darn furry and cute!
On Sunday, I am presenting during Sunday School to the parents and community members of a local church. This is the first of a two part series that I am doing on Adolescents and Sexuality. This week I find to be the hardest topic, an honest assessment of the culture and sexual behavior of adolescents. When the key point of your presentation is that people tend not to believe what you're presenting on...well, it makes for interesting interaction. However, I have feelings of mixed anticipation about getting to say the words "Oral Sex" in Sunday School. That should be interesting.
I'll let you know how it goes. Here's a statistic for you....84% of parents report that their teenager is NOT having sex. However, 47 percent of teens between the ages of 15-17 report being sexually active. Someone is wrong.
Friday, January 26, 2007
Monday, January 22, 2007
An Assessment of my Assessment Skills
In clinical psychology training, there are many things that have to be learned. There seem to be even more aspects of clinical work that must be experienced and might be impossible to learn. And then...there's psychological assessment.
Completing psychological evaluations is an epic responsibility, in my opinion. Doing an assessment well, with truthful and loving feedback, can change lives. When a person opens their life to you by telling you what she sees in some inkblots, demonstrating how well he can put together some blocks and solve some other types of problems, and reporting on various experiences she may or may not have, it's like opening a window to the most vulnerable parts of themselves. It's not any one test, but like an amazing painting, each test is a detail that contributes to the overall painting.
Ironically, the closest my profession comes to pure science, statistics, and research validation are the various forms of psychological tests. Many practitioners use this as permission to make impersonal sweeping generalizations and to categorize people just based on the numbers. I, however, prefer an approach that deeply appreciates a person's context. One of my former professors wouldn't even let us look at test scores until we could role play our client convincingly, with every idiosyncratic movement, every voice inflection, and every word. We were only allowed to think about two questions: What did you see? What did hear? Only after intense focus on the client could we move on to testing data.
However, when confronted with an interview, 9 hours of testing data, and a mountain of other responsibilities outside of practicum, my idealistic notions about testing seem overwhelming and impossible. Learning how to write testing reports is a test of self esteem. You have to learn how to give the tests, and learn how to score new tests, then learn how to interpret the results, and then make sense of a humongous amount of data in the context of each unique person. So, you spend supervision time learning all of this, and then you sit in front of a computer to write a report that does justice to a person as an individual while speaking to their pain, while hoping to be able to make some reccommendations that will be of use to them.
The first report may take you hours. I think mine took two full 10 hour days of writing, not including all the scoring, interpreting, and thinking I did. Then, you send it off to your supervisor. And it comes back COVERED in red, or purple, or some color ink....or in my case, as more comments and track changes in a word file than it is document anymore. My first reports were edited back and forth between my supervisor and I 4 times or so. I don't think there's ever been anything else in my life that I have had to redo 4 or 5 times. I began to wonder if maybe I was inept, or bad at this, or fear that I would never get all 10 comprehensive reports required of me before I graduate.
Lately, however, my supervisor has stepped up my responsibility for report writing. Now I am responsible for editing my own reports, with only one editing session from her. This weekend, I wrote my second report under these conditions. I have spent the entire time since then convinced internally that said report sucked. I was convinced of this because I did all the majority of interpretation, writing, and formulations all by myself. (My supervisor still looks at the materials, she just keeps her opinions to herself and speaks up only if I go off base.) I think I was most convinced that it must be a horrible report because it came so much more easily this time. Yeah, I worked on the report for 8 hours of writing or more on Saturday, but the process was much easier, the results seemed much clearer, and it wasn't just the case. In fact, this was one of my hardest cases thus far.
Tonight I got the report returned and....(drumroll)the feedback was really positive! The edits are simple, and overall things look great with a few modifications and rewording on some sections that are new to me. !!!!! The last two years have particularly felt like an uphill climb, a marathon with no landmarks to help me feel like I am making progress. It feels outstanding to know that I am growing and developing new skills. It is such an utter and total blessing and huge responsibility to talk to people about their personhood, the image of God evident in them and the evidence of falleness in their lives. But like anytime we have an encounter with the sacred, there's an exhiliration and reverence for the goodness and peace that comes with such an encounter.
Completing psychological evaluations is an epic responsibility, in my opinion. Doing an assessment well, with truthful and loving feedback, can change lives. When a person opens their life to you by telling you what she sees in some inkblots, demonstrating how well he can put together some blocks and solve some other types of problems, and reporting on various experiences she may or may not have, it's like opening a window to the most vulnerable parts of themselves. It's not any one test, but like an amazing painting, each test is a detail that contributes to the overall painting.
Ironically, the closest my profession comes to pure science, statistics, and research validation are the various forms of psychological tests. Many practitioners use this as permission to make impersonal sweeping generalizations and to categorize people just based on the numbers. I, however, prefer an approach that deeply appreciates a person's context. One of my former professors wouldn't even let us look at test scores until we could role play our client convincingly, with every idiosyncratic movement, every voice inflection, and every word. We were only allowed to think about two questions: What did you see? What did hear? Only after intense focus on the client could we move on to testing data.
However, when confronted with an interview, 9 hours of testing data, and a mountain of other responsibilities outside of practicum, my idealistic notions about testing seem overwhelming and impossible. Learning how to write testing reports is a test of self esteem. You have to learn how to give the tests, and learn how to score new tests, then learn how to interpret the results, and then make sense of a humongous amount of data in the context of each unique person. So, you spend supervision time learning all of this, and then you sit in front of a computer to write a report that does justice to a person as an individual while speaking to their pain, while hoping to be able to make some reccommendations that will be of use to them.
The first report may take you hours. I think mine took two full 10 hour days of writing, not including all the scoring, interpreting, and thinking I did. Then, you send it off to your supervisor. And it comes back COVERED in red, or purple, or some color ink....or in my case, as more comments and track changes in a word file than it is document anymore. My first reports were edited back and forth between my supervisor and I 4 times or so. I don't think there's ever been anything else in my life that I have had to redo 4 or 5 times. I began to wonder if maybe I was inept, or bad at this, or fear that I would never get all 10 comprehensive reports required of me before I graduate.
Lately, however, my supervisor has stepped up my responsibility for report writing. Now I am responsible for editing my own reports, with only one editing session from her. This weekend, I wrote my second report under these conditions. I have spent the entire time since then convinced internally that said report sucked. I was convinced of this because I did all the majority of interpretation, writing, and formulations all by myself. (My supervisor still looks at the materials, she just keeps her opinions to herself and speaks up only if I go off base.) I think I was most convinced that it must be a horrible report because it came so much more easily this time. Yeah, I worked on the report for 8 hours of writing or more on Saturday, but the process was much easier, the results seemed much clearer, and it wasn't just the case. In fact, this was one of my hardest cases thus far.
Tonight I got the report returned and....(drumroll)the feedback was really positive! The edits are simple, and overall things look great with a few modifications and rewording on some sections that are new to me. !!!!! The last two years have particularly felt like an uphill climb, a marathon with no landmarks to help me feel like I am making progress. It feels outstanding to know that I am growing and developing new skills. It is such an utter and total blessing and huge responsibility to talk to people about their personhood, the image of God evident in them and the evidence of falleness in their lives. But like anytime we have an encounter with the sacred, there's an exhiliration and reverence for the goodness and peace that comes with such an encounter.
Sunday, January 21, 2007
Indiana Road Trip
We made a quick jaunt to Indiana to see Derek Webb in Fall of 2005. In an odd turn of events for us, we caught both
Sunset that night, and
Sunrise the next morning.
Now, leave me alone. After working my tail end off all weekend to write 2 psych reports, a paper, reading for class, cover letters for clerkship positions, and so on, I'm claiming the waning hours of Sunday for me, my husband, and the television.
Sunset that night, and
Sunrise the next morning.
Now, leave me alone. After working my tail end off all weekend to write 2 psych reports, a paper, reading for class, cover letters for clerkship positions, and so on, I'm claiming the waning hours of Sunday for me, my husband, and the television.
Saturday, January 20, 2007
Playing Catch-up (Not Kethcup).
Well, it appears I have a problem with committment. I have been so wiped by school that I've been avoiding even posting a simple picture. Well, today I play catch-up by providing a series of shots from Vienna, Austria.
This is the lady from the previous shot, before she noticed the camera. :)
Acrobats. We saw them in Vienna, and a short while later, we saw them again in Downtown Chicago. Weirdness.
The Vienna Opera House. Standing room only tickets are only 2 Euro the day of the show. Which means that you don't feel guilty when you leave soon after the show begins because you can only handle so much opera.
This is the lady from the previous shot, before she noticed the camera. :)
Acrobats. We saw them in Vienna, and a short while later, we saw them again in Downtown Chicago. Weirdness.
The Vienna Opera House. Standing room only tickets are only 2 Euro the day of the show. Which means that you don't feel guilty when you leave soon after the show begins because you can only handle so much opera.
Wednesday, January 17, 2007
Bizarre International Moment
Two summers ago, in Sopron, Hungary, the group of mission volunteers were preparing to go on tours of the sleepy Hungarian town. Americans (especially the ones we were with) can be loud and forget that the rest of the world has enough of a reason to hate us without us being loud in their streets when we're visiting.
This nice lady was drawn to her window by the noise of our group. I caught her eye and waved, pointed to my camera, making the universal "Can I take a picture?" face. She got all embarrassed in a friendly way. Then she hid behind the curtain, pulled out this doll, and made it wave at me for a picture. Bizarre, but one of my favorite moments.
This nice lady was drawn to her window by the noise of our group. I caught her eye and waved, pointed to my camera, making the universal "Can I take a picture?" face. She got all embarrassed in a friendly way. Then she hid behind the curtain, pulled out this doll, and made it wave at me for a picture. Bizarre, but one of my favorite moments.
Tuesday, January 16, 2007
I've got a headache...
And I forgot to post a picture yesterday. But, here you are internets. 2 photos, today's and yesterday's. You better appreciate it, kid.
The kitties shame us by showing what that thing really gets used for.
They love the bed when it's sheet changing time. It's a special occasion since I started graduate school. Well, not that special. Just more special than it used to be.
The kitties shame us by showing what that thing really gets used for.
They love the bed when it's sheet changing time. It's a special occasion since I started graduate school. Well, not that special. Just more special than it used to be.
Sunday, January 14, 2007
3 pages or less...holy smokes!
Below is my first paper of the semester. I'm afraid it's not very good. But, what a doozie of a paper! Write in 3 double spaced pages the story of salvation history and development of the church from creation to today. Good Grief! If I'd had just one more page, this might could have been something. Whew! It's not due until Wednesday, so if you have any feedback, I'll take it. By the way, I know that I have fragments. Let me know if you think they're okay stylistically, or if they become distracting.
The text of the Bible is a story, a love story. Of how there is a God who is, who always has been, and who always will be. A God whose very nature is Love and who creates in order to multiply God’s love. Therefore, God creates existence as we know it: heavens and the earth, day and night, light and dark, plants and beasts. God declares all of this good. Then, God creates humanity. And these creatures are special, for they are made in God’s image, with qualities like those of God. God creates males. But God sees that man is alone, and this is not God’s intention. For God is not alone, and neither should this creation be alone. So, God creates females, that the two can be helpers and companions for one another. These creatures, made in the image of God, have both a spiritual soul and a physical body. Man and Woman, together stewards and cultivators of God’s new creation in community with God, their creator.
There is no shame between man and woman, nor man and God, nor woman and God. However, both man and woman doubt that God was as good as God seems or claims to be. They yearn for the only thing forbidden to them, the fruit of the tree that discloses the knowledge of good and evil. The woman, thirsting for the power of the fruit is seduced by a serpent. She eats of the fruit. Man, following the woman instead of God, eats of the fruit. Thus, all of creation becomes estranged from God, and what was meant to live forever becomes subject to decay and death. Something called “sin” becomes a pervasive influence on man, woman, and all of their children, as well as all of creation.
In fact, as time goes on, God’s creation becomes so wicked that there are few who even remember God who created them. So, God wipes out the earth with a great flood, saving only a man named Noah, his family, and the animals that they take with them on a huge boat called an Ark. After the flood, Noah and his family begin to repopulate the Earth.
God chooses a man to be the one through whom he will build a people to show God’s Love to all of creation, and to provide a way for human souls to be with God after their earthly body dies. That man, called Abram, is renamed Abraham. From Abraham and his descendants God builds a chosen people, the Hebrews of Israel. God performs great miracles and is faithful to the chosen people. God gives the people laws by which to live, a way to make restitution for sin by sacrifice of animals. God leads them to a Promised Land, sends forth Judges to correct the people when they strayed from faithfulness to God, and God performs miracles. God selects the most unlikely of people to be a part of his work to show Love to the people of his creation: murderers, liars, thieves, and sinners of all types. God chooses those of low status to make into kings and queens. God uses those who suffer to accomplish miracles to make evident God’s Love to the people of creation.
Along the way, God leaves hints, called prophesies, of a new thing God is going to do. God tells the chosen people that he is going to send a Messiah, God’s own son, a person who will redeem the sins of men and women.. Even though humanity chose to be apart from God by eating of the fruit, God loves his creation so much that he wants to provide a way for humanity to find its way back to relationship with God, even to the point of sacrificing God’s own son.
When the messiah comes, it happens among the peasants in a town called Bethlehem. A young woman named Mary, a virgin engaged to a man named Joseph, is visited by angels, and told that she is pregnant with the Messiah. She is to call her son Jesus. Jesus is born in a stable, the lowliest of places. God performs miraculous signs, bringing lowly shepherds to the birth. Scholars from the Far East trek to see this baby, led by a miraculous bright star. Kings hear that a Messiah has been born, and they feel threatened, one even tries to have the baby killed. But, Jesus is protected and his family warned of the danger, and they escape, eventually to their home of Nazareth.
A time of great prophecy takes place, foretelling the upcoming ministry of Jesus.
John the Baptist, a cousin of Jesus, preaches in the desert of Judea about the birth of the Messiah, God’s Son, sent to save humanity from sin. Jesus is baptized at the age of 30, by John the Baptist, and at this event the people hear a voice, presumably God’s, saying, “This is my son, whom I love; with him I am well pleased." Jesus then begins a ministry that flies in the face of everything that everyone has known about religion, about God, about creation, both spiritual and physical. Jesus is fully God, but also fully man. He says outrageous claims, that he has come to save humanity, that he can forgive sins, that he will show humanity how to live, that by following Jesus, people can have eternal life. Jesus claims that faith in him is necessary to avoid eternal punishment in Hell after one’s earthly death.
Jesus performs miracles, healing the sick. He hangs out with prostitutes, the poor, women, and lepers. Jesus and a group of 12 men whom he has selected go forth preaching and teaching Jesus’s radical message of others before self, love and sacrifice, and eternal life. Jesus is sent to show humanity how to love. The leaders of government and the church are outraged. Jesus is a threat, so they bribe one of his 12 followers, and he is arrested and hung on a cross to die. His followers are bereft, for this man who fit every prophecy in the Old Testament has been put to death. They think it was all a dream or some horrible lie. However, on the third day, after his crucifixion, Jesus is not found at the tomb. He appears to some of his women followers who have come to prepare his body. Jesus is spiritually and physically fully resurrected from the dead! For 40 days, he appears to a vast number of people before he ascends into heaven. Before his death, Jesus speaks of a Holy Spirit, “God with us” that shall be God’s presence in all followers of Christ.
From that day, Jesus’s disciples and followers go forth, sacrificing their lives, enduring torture, and even death, to build the Church. The Church, the community of believers is God’s continuing legacy of God’s love on earth. That by the love of Christ’s followers others shall be drawn to and hear and have faith in Christ. As the societies of earth grow increasingly wicked, and pass away, perpetuate evil, and deny the truth of Christ, those who believe in Christ have the presence of God in the Holy Spirit, leading us to show love and preach this Gospel to others. While we know that one day, Jesus will return to resurrect the spiritual and physical creation to its intended state, and those who refuse to accept the grace of God shall pass away, God continues to write a story of Love. God sacrificed God’s son even to death, so that we might know how to live, and be able to receive forgiveness and grace for our sin through that sacrifice. The Church is to be God’s expression of that Love to others in the interim.
The text of the Bible is a story, a love story. Of how there is a God who is, who always has been, and who always will be. A God whose very nature is Love and who creates in order to multiply God’s love. Therefore, God creates existence as we know it: heavens and the earth, day and night, light and dark, plants and beasts. God declares all of this good. Then, God creates humanity. And these creatures are special, for they are made in God’s image, with qualities like those of God. God creates males. But God sees that man is alone, and this is not God’s intention. For God is not alone, and neither should this creation be alone. So, God creates females, that the two can be helpers and companions for one another. These creatures, made in the image of God, have both a spiritual soul and a physical body. Man and Woman, together stewards and cultivators of God’s new creation in community with God, their creator.
There is no shame between man and woman, nor man and God, nor woman and God. However, both man and woman doubt that God was as good as God seems or claims to be. They yearn for the only thing forbidden to them, the fruit of the tree that discloses the knowledge of good and evil. The woman, thirsting for the power of the fruit is seduced by a serpent. She eats of the fruit. Man, following the woman instead of God, eats of the fruit. Thus, all of creation becomes estranged from God, and what was meant to live forever becomes subject to decay and death. Something called “sin” becomes a pervasive influence on man, woman, and all of their children, as well as all of creation.
In fact, as time goes on, God’s creation becomes so wicked that there are few who even remember God who created them. So, God wipes out the earth with a great flood, saving only a man named Noah, his family, and the animals that they take with them on a huge boat called an Ark. After the flood, Noah and his family begin to repopulate the Earth.
God chooses a man to be the one through whom he will build a people to show God’s Love to all of creation, and to provide a way for human souls to be with God after their earthly body dies. That man, called Abram, is renamed Abraham. From Abraham and his descendants God builds a chosen people, the Hebrews of Israel. God performs great miracles and is faithful to the chosen people. God gives the people laws by which to live, a way to make restitution for sin by sacrifice of animals. God leads them to a Promised Land, sends forth Judges to correct the people when they strayed from faithfulness to God, and God performs miracles. God selects the most unlikely of people to be a part of his work to show Love to the people of his creation: murderers, liars, thieves, and sinners of all types. God chooses those of low status to make into kings and queens. God uses those who suffer to accomplish miracles to make evident God’s Love to the people of creation.
Along the way, God leaves hints, called prophesies, of a new thing God is going to do. God tells the chosen people that he is going to send a Messiah, God’s own son, a person who will redeem the sins of men and women.. Even though humanity chose to be apart from God by eating of the fruit, God loves his creation so much that he wants to provide a way for humanity to find its way back to relationship with God, even to the point of sacrificing God’s own son.
When the messiah comes, it happens among the peasants in a town called Bethlehem. A young woman named Mary, a virgin engaged to a man named Joseph, is visited by angels, and told that she is pregnant with the Messiah. She is to call her son Jesus. Jesus is born in a stable, the lowliest of places. God performs miraculous signs, bringing lowly shepherds to the birth. Scholars from the Far East trek to see this baby, led by a miraculous bright star. Kings hear that a Messiah has been born, and they feel threatened, one even tries to have the baby killed. But, Jesus is protected and his family warned of the danger, and they escape, eventually to their home of Nazareth.
A time of great prophecy takes place, foretelling the upcoming ministry of Jesus.
John the Baptist, a cousin of Jesus, preaches in the desert of Judea about the birth of the Messiah, God’s Son, sent to save humanity from sin. Jesus is baptized at the age of 30, by John the Baptist, and at this event the people hear a voice, presumably God’s, saying, “This is my son, whom I love; with him I am well pleased." Jesus then begins a ministry that flies in the face of everything that everyone has known about religion, about God, about creation, both spiritual and physical. Jesus is fully God, but also fully man. He says outrageous claims, that he has come to save humanity, that he can forgive sins, that he will show humanity how to live, that by following Jesus, people can have eternal life. Jesus claims that faith in him is necessary to avoid eternal punishment in Hell after one’s earthly death.
Jesus performs miracles, healing the sick. He hangs out with prostitutes, the poor, women, and lepers. Jesus and a group of 12 men whom he has selected go forth preaching and teaching Jesus’s radical message of others before self, love and sacrifice, and eternal life. Jesus is sent to show humanity how to love. The leaders of government and the church are outraged. Jesus is a threat, so they bribe one of his 12 followers, and he is arrested and hung on a cross to die. His followers are bereft, for this man who fit every prophecy in the Old Testament has been put to death. They think it was all a dream or some horrible lie. However, on the third day, after his crucifixion, Jesus is not found at the tomb. He appears to some of his women followers who have come to prepare his body. Jesus is spiritually and physically fully resurrected from the dead! For 40 days, he appears to a vast number of people before he ascends into heaven. Before his death, Jesus speaks of a Holy Spirit, “God with us” that shall be God’s presence in all followers of Christ.
From that day, Jesus’s disciples and followers go forth, sacrificing their lives, enduring torture, and even death, to build the Church. The Church, the community of believers is God’s continuing legacy of God’s love on earth. That by the love of Christ’s followers others shall be drawn to and hear and have faith in Christ. As the societies of earth grow increasingly wicked, and pass away, perpetuate evil, and deny the truth of Christ, those who believe in Christ have the presence of God in the Holy Spirit, leading us to show love and preach this Gospel to others. While we know that one day, Jesus will return to resurrect the spiritual and physical creation to its intended state, and those who refuse to accept the grace of God shall pass away, God continues to write a story of Love. God sacrificed God’s son even to death, so that we might know how to live, and be able to receive forgiveness and grace for our sin through that sacrifice. The Church is to be God’s expression of that Love to others in the interim.
Watch it! Watch it!
So, I know that Extreme Makeover Home Edition probably isn't high quality television. However, tonight the family who is receiving a home is one the families that our church helps via this ministry. There are quite a few members of our church community helping with the building and whatnot. So, watch it!
Saturday, January 13, 2007
Proof of My Impending Classification as a Total Bore
Here is my library account:
Reynolds, Cecil R. RCMAS- Revised Children's Manifest Anxiety Scale: Manual Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
Butcher, James N. MMPI-A: Minnestor Multiphasic Personality Inventory-Adolescent: Softcover Test Booklet Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
Butcher, James N. MMPI-A: User's Guide for the Minnesota Report: Adolescent Interpretive System Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
DeYoung, Patricia A., 1953- Relational psychotherapy : a primer / Patricia A. DeYoung. Location: Floor 5 Shelves RC489.I55 D495 2003 Book 16-4 wk Renewed: Due 04-06-07
Decoding the ethics code : a practical guide for psychologists / Celia B. Fisher. c. 1 Requested from Illinois State University Request Submitted - 01-13-07 10:31pm
Fines and Fees
Southern Illinois University Carbondale
03-20-06 Spritually oriented psychotherapy / edited by Len Sperry and Edward P. Shafranske. Overdue 2.25
If you're not asleep yet, you'll notice I owe a fine. Just add it to the student loans.
Reynolds, Cecil R. RCMAS- Revised Children's Manifest Anxiety Scale: Manual Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
Butcher, James N. MMPI-A: Minnestor Multiphasic Personality Inventory-Adolescent: Softcover Test Booklet Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
Butcher, James N. MMPI-A: User's Guide for the Minnesota Report: Adolescent Interpretive System Location: Psyc Assessment Materials (BGC M245), department access only Circulating Book Checked out: Due 01-17-07
DeYoung, Patricia A., 1953- Relational psychotherapy : a primer / Patricia A. DeYoung. Location: Floor 5 Shelves RC489.I55 D495 2003 Book 16-4 wk Renewed: Due 04-06-07
Decoding the ethics code : a practical guide for psychologists / Celia B. Fisher. c. 1 Requested from Illinois State University Request Submitted - 01-13-07 10:31pm
Fines and Fees
Southern Illinois University Carbondale
03-20-06 Spritually oriented psychotherapy / edited by Len Sperry and Edward P. Shafranske. Overdue 2.25
If you're not asleep yet, you'll notice I owe a fine. Just add it to the student loans.
Friday, January 12, 2007
Thursday, January 11, 2007
Tuesday, January 09, 2007
Monday, January 08, 2007
Sunday, January 07, 2007
Saturday, January 06, 2007
Friday, January 05, 2007
Thursday, January 04, 2007
Picture Blogging: Niagra Falls Ferris Wheel by Night
In the absence of profound things to say, I've decided to at least EVERY DAY post a beautiful picture for you to see. We have so many photos we dearly love from all of our travels, but rarely share them. So, I'll be examining our archives and our current collection to bring you one photo a day. Enjoy!
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